The Shroud of Turin


If you have never heard of the Shroud of Turin before, I’ll provide a little back story.

This cloth is claimed by believers to be the actual burial shroud of Jesus himself. The one he was supposedly wrapped in after his “death”. They accept this as proof of not only his physical existence but also his divinity. But is it real or fake? If you’ve ever read any of my other articles, you already know what I think about that question. But I’ll just let the evidence speak for itself.

To start with, according to a carbon dating test back in 1988, the shroud is believed to have been created between the years 1260 AD to 1380 AD. That time frame falls in line well with the story that historians have referenced that places the first known appearance of the shroud to around 1353 AD in Lirey, France.

In reference to the shroud’s lack of authenticity, Bishop Pierre D’Arcis in 1390 AD penned a letter to the current Pope of the time, Pope Boniface IX, which stated the following in Latin with an English translation immediately afterward.


Here is the English translation:

Memorandum of Pierre d’Arcis, Bishop of Troyes
To The Avignon Pope Clement VII
Written circa 1389
(anonymous, unsigned, undated, unsealed, rough draft)

Translated from Latin by the Reverend Herbert Thurston
“The Holy Shroud and The Verdict of History”
The Month, Volume CI (101), pages 17-29, 1903

Bibliothèque Nationale de Paris, Collection de Champagne,
v. 134, folio 138.
Bibliothèque Nationale de Paris, Collection de Champagne,
v. 154. folio 137.

The case, Holy Father, stands thus. Some time since in this diocese of Troyes the Dean of a certain collegiate church, to wit, that of Lirey, falsely and deceitfully, being consumed with the passion of avarice, and not from any motive of devotion but only of gain, procured for his church a certain cloth cunningly painted, upon which by a clever sleight of hand was depicted the twofold image of one man, that is to say, the back and front, he falsely declaring and pretending that this was the actual shroud in which our Saviour Jesus Christ was enfolded in the tomb, and upon which the whole likeness of the Saviour had remained thus impressed together with the wounds which He bore. This story was put about not only in the kingdom of France, but, so to speak, throughout the world, so that from all parts people came together to view it. And further to attract the multitude so that money might cunningly be wrung from them, pretended miracles were worked, certain men being hired to represent themselves as healed at the moment of the exhibition of the shroud, which all believed to the shroud of our Lord. The Lord Henry of Poitiers, of pious memory, then Bishop of Troyes, becoming aware of this, and urged by many prudent persons to take action, as indeed was his duty in the exercise of his ordinary jurisdiction, set himself earnestly to work to fathom the truth of this matter. For many theologians and other wise persons declared that this could not be the real shroud of our Lord having the Saviour’s likeness thus imprinted upon it, since the holy Gospel made no mention of any such imprint, while, if it had been true, it was quite unlikely that the holy Evangelists would have omitted to record it, or that the fact should have remained hidden until the present time. Eventually, after diligent inquiry and examination, he discovered the fraud and how the said cloth had been cunningly painted, the truth being attested by the artist who had painted it, to wit, that it was a work of human skill and not miraculously wrought or bestowed. Accordingly, after taking mature counsel with wise theologians and men of the law, seeing that he neither ought nor could allow the matter to pass, he began to institute formal proceedings against the said Dean and his accomplices in order to root out this false persuasion. They, seeing their wickedness discovered, hid away the said cloth so that the Ordinary could not find it, and they kept it hidden afterwards for thirty-four years or thereabouts down to the present year. And now again the present Dean of the said church with fraudulent intent and for the purpose of gain, suggested, as it is reported, to the Lord Geoffrey de Charny, Knight, and the temporal lord of the place, to have the said cloth replaced in the said church, that by a renewal of the pilgrimage the church might be enriched with the offerings made by the faithful. Acting upon the Dean’s suggestion, who was thus treading in the footsteps of his predecessor, the knight went to the Cardinal de Thurv, your Holiness’ Nuncio and Legate in French territory, and suppressing the facts that the said cloth at the time above referred to was asserted to be the shroud of our Saviour, and that it bore the Saviour’s likeness imprinted upon it, and that the Ordinary had taken action against the canons in order to stamp out the error which had arisen, and that the said cloth for fear of the Ordinary had been hidden away, nay even, it is said, conveyed out of the diocese, he represented to the Cardinal that the said cloth was a picture or figure of the shroud, which many people came to visit out of devotion and which had previously been much venerated and resorted to in that church, but on account of the war and other causes, by the command of the Ordinary, had been placed for a long time in safer keeping, petitioning that he might be allowed to set up in the said church this picture or figure of the shroud which so many out of devotion desired to see, so that it might there be shown to the people and venerated by the faithful. Then the said Lord Cardinal, without entirely approving the petition, but probably acting on the facts before him and so far prudently, granted to the petitioner by Apostolic authority that without asking leave of the Ordinary or of any other person he might set up this picture or figure of the shroud of our Lord in the said church or in any other decent place. And under cover of this written authority the cloth was openly exhibited and shown to the people in the church aforesaid on great holidays, and frequently on feasts and at other times, with the utmost solemnity, even more than when the Body of Christ our Lord is exposed; to wit, by two priests vested in albs with stoles and maniples and using the greatest possible reverence, with lighted torches and upon a lofty platform constructed for this special purpose; and although it is not publicly stated to be the true shroud of Christ, nevertheless this is given out and noised abroad in private, and so it is believed by many, the more so, because, as stated above, it was on the previous occasion declared to be the true shroud of Christ, and by a certain ingenious manner of speech it is now in the said church styled not the sudarium but the sanctuarium. which to the ears of the common folk, who are not keen to observe distinctions, sounds much the same thing, and crowds of people resort there as often as it is shown or is expected to be shown, under the belief, or more truly the delusion, that it is the true shroud. Moreover, it is currently reported amongst them that it has been approved by the Apostolic See by means of the letters of the said Lord Cardinal.

Accordingly, most holy Father, perceiving this great scandal renewed amongst the people and the delusion growing to the peril of souls, observing also that the Dean of the said church did not keep within the terms of the Cardinal’s letters, obtained though they were by the suppression of the truth and the suggestion of what was false, as already explained, desiring to meet the danger as well as I could and to root out this false persuasion from the flock committed to me, after consultation with many prudent advisers, I prohibited the said Dean under pain of excommunication, by the very act sufficiently published [eo ipso latael] from exhibiting this cloth to the people until otherwise might be determined.

He, however, refusing obedience and lodging an appeal, in defiance of the prohibition went on with the exhibition as before. Moreover, the knight, maintaining and defending this behaviour, by holding the said cloth with his own hands on a certain solemn feast, and showing it to the people with the observances above described, caused himself, by a royal warrant [salvagardia], to be put in formal possession and occupation of the said cloth and of the right of exhibiting it, and had this notified to me; and so under cover of the appeal as well as of the said royal warrant this delusion is shielded and propagated, to the contempt of the Church, scandal of the people, and peril of souls – all which I am powerless to remedy – nay more, to the defamation of my above-named predecessor who denounced the abuse in his time, and of myself who to the best of my poor ability am also anxious to take such prudent action as I may. But, alas! The scandal is upheld and defended and its supporters cause it to be spread abroad among the people that I am acting through jealousy and cupidity and to obtain possession of the cloth for myself, just as similar reports were circulated before against my predecessor; while, on the other hand, others aver that I move too half-heartedly in the matter and that I make myself a laughing-stock by allowing the abuse to continue. But though I have earnestly and humbly cited the said knight and besought, him that he would for a time suspend the exhibition of the said cloth until your Holiness could be consulted and should pronounce upon the matter, he paid no attention, or rather without my knowledge he had representations made to your Holiness in the same sense as those already made to the said Lord Cardinal, adding that I refused to defer to the said Cardinal’s letters, that I disregarded the appeal and went on launching inhibitions and sentences of excommunication against those who exhibited the cloth and against the people who came to venerate it. But with all deference to the author of these representations, my action in thus proceeding against those who exhibited and venerated the cloth was in no wise derogatory to the said Lord Cardinal’s letters, obtained though they were surreptitiously. This authorization of his by no means conceded that the cloth could be exposed with publicity or venerated, but only that it might be restored to or lodged in the said church or some other decent place. And because they would not keep to the terms of the Cardinal’s permit therefore it was that I proceeded against them according to the ordinary forms of law, as in my duty I am bound, and not without much asking of counsel, with the view of removing the scandal and the said popular delusion, believing that I should be gravely in fault if I connived at such abuses. Moreover, having to look to my own security in this matter, I was compelled, acting always upon the advice of prudent counsellors, to have recourse to the aid of the secular arm, and this more particularly because the said knight in the first instance had begun to place the matter in the hands of the civil authorities by causing himself to be put in formal possession of the right of exhibiting the cloth by the King’s warrant, as said above, which seems a sufficiently absurd proceeding. Accordingly I took measures to have the cloth placed in the custody of the King’s officers, always with the same end in view, viz., that at least until I could bring the whole story to the notice of your Holiness there might for the time being be an end of these exhibitions. And in this request I prevailed without any difficulty with the court of the King’s Parliament when once they were fully informed of the superstitious origin of this shroud, of the use to which it was put, and of the delusion and scandal to which I have called attention. Indeed it is a wonder to all who know the facts of the case that the opposition which hampers me in these proceedings comes from the Church, from which quarter I should have looked for vigorous support, nay, rather have expected punishment if I had shown myself slothful or remiss. However, the knight above mentioned has been beforehand with me, and, having represented the matter as I have explained, has obtained from your Holiness a Brief in which the said Lord Cardinal’s letters are substantially confirmed ex certa scientia and permission is granted that in spite of all prohibitions and appeals, the said cloth may be shown and exposed for the veneration of the faithful; while, as I hear, – for I have not been able to procure a copy of the said Brief, – perpetual silence is enjoined upon myself.

But whereas the canon law requires me to see that no man be imposed upon by false representations and documents for purposes of gain, and because I am certain that this Brief was obtained by suggestion of what is false and suppression of the truth, and that otherwise it would never have been issued, while I was neither cited nor heard, especially as the resumption ought to stand in my favour that I would not interfere in such a cause without reason, or disturb any man in any practice of devotion which was harmless and free from extravagance, I do most confidently trust that your Holiness will bear with me if in view of the foregoing facts I still oppose the said exposition until I have fuller instructions from your Holiness yourself, now better informed of the truth of the case. I would ask you then, most blessed Father, to vouchsafe to bestow your attention upon the foregoing statement and to take measures that such scandal and delusion and abominable superstition may be put an end to both in fact and seeming, in such wise that this cloth be held neither for sudarium nor sanctuarium, nor for an image or figure of our Lord’s sudarium, since our Lord’s sudarium was nothing of the kind, nor, in fine, under any other ingenious pretext be exhibited to the people or exposed for veneration, but that to express horror of such superstition it be publicly condemned, the surreptitious letters above spoken of being recalled, or more truly declared null and void [for fear that the keen-eyed persecutors and detractors of the Church should rail at the Church’s discipline and say that a more prompt and efficacious remedy against scandals and impostures is found in the secular tribunals than in those of ecclesiastical authority]. I offer myself here as ready to supply all information sufficient to remove any doubt concerning the facts alleged both from public report and otherwise, in order to exonerate myself and also to discharge my conscience in a matter which I have greatly at heart. Moreover, if health had allowed I should have presented myself personally to your Holiness to state my complaint to the best of my poor ability, for I am convinced that I cannot fully or sufficiently express in writing the grievous nature of the scandal, the contempt brought upon the Church and ecclesiastical jurisdiction, and the danger to souls; still I do what I can, chiefly that I may be guiltless before God, leaving all else to the disposition of your Holiness, whom may the Almighty long preserve, &c.

Bishop D’Arcis really laid it all out in detail for everyone to see. But that apparently wasn’t enough for the far-right evangelists of today. They still refuse to look at the science that debunks the shroud.

Dr. Gerald Larue, an American scholar of religion, had the following to say:

“Carbon-14 dating has demonstrated that the shroud is a 14th-century forgery and is one of many such deliberately created relics produced in the same period, all designed to attract pilgrims to specific shrines to enhance and increase the status and financial income of the local church.”

The church had a regular forgery factory going that was spewing out all kinds of “holy relics” that the masses gobbled up like Thanksgiving turkey.

Mythicist Barbara Walker states the following in reference to the church’s forgeries:

“About the beginning of the 9th century, bones, teeth, hair, garments, and other relics of fictitious saints were conveniently “found” all over Europe and Asia and triumphantly installed in the reliquaries of every church, until all Catholic Europe was falling to its knees before what Calvin called its anthill of bones…. St. Luke was touted as one of the ancient world’s most prolific artists, to judge from the numerous portraits of the Virgin, painted by him, that appeared in many churches. Some still remain, despite ample proof that all such portraits were actually painted during the Middle Ages.”

Dr. George A. Wells (G.A. Wells) professor and author of “The Jesus of the Early Christians”, “Did Jesus Exist?” and many more says:

“About 1200, Constantinople was so crammed with relics that one may speak of a veritable industry with its own factories. Blinzler (a Catholic New Testament scholar) lists, as examples: letters in Jesus’ own hand, the gold brought to the baby Jesus by the wise men, the twelve baskets of bread collected after the miraculous feeding of the 5000, the throne of David, the trumpets of Jericho, the axe with which Noah made the Ark, and so on.”

Calvin Blanchard, author of “The Science of Religion”, in reference to the many splinters of the one true cross that were claimed to be authentic, stated that the amount of wood claimed to be part of the cross would make “a full load for a good ship.”

The list of frauds and ridiculousness goes on and on. Even Pope Leo X said: “It has served us well, this myth of Christ.” Vatican Librarian, Cardinal Baronius in the Annales Ecclesiastici 1597, a history of the church.

Yeah, I would say that you have cheated many people out of their hard-earned money, your “Holy Eminence”.

The fundamental hoard has argued from a different perspective as well, one involving pollen on the shroud. That’s been debunked, too. You can read all about that here if you choose.

Even the Bible account of the burial cloth can’t make the shroud real, as it specifically references multiple items of cloth, so it can’t be a single burial shroud.

John 20 5-7 KJV
5 And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
6 Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,
7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.

And to further drive it home, the “blood” on the shroud was tested and came back as vermillion and red ochre paint.

We could go on and on with more than abundant evidence of the inauthenticity of the shroud but the evidence speaks for itself. Wouldn’t you agree?

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